Marxism and liberallist teology

Cone critique of liberal theology and Spain



Not the black theologyLiberation Theology and Islamic attacksYes, God's work.Not the black theology.Not in the South American theologyFirst The successful mission of Christian antiquity III.-IV. Century, but the Arian debate by all means come to a halt, and the young Arian version of Christianity reached China. Creed remains the same Lord Jesus Christ, but the faith is a personal emotional volitional focus shift occurs. Faith begins to apply Greek philosophy and the Christian faith, federal, relational nature of God walking into the background. The Church carefully, but Christ ("visible", "true") becomes flesh. The act of faith is not targeted visual experience, but also a physical limit of something visual experience. . God really means is that, but they never tevődhet into focus. Teaching has become an institution of the Church of Christ congregation (koinoina, ekleszia) rather slowly. This in an era of diminished resistance to Islam. North Africa has fallen. Throughout the Islamic Middle Ages, a serious threat. Also today, the North African Islamic serious challenge for Europe steadily invaded Europe. Neither science nor Buddhism, Next and New Age is not a serious problem, such as Islam. The Christian faith is strong, and certainly not outside forces they could not break. The polemics and érdekkeresztyénség was the problem.2013th the German Pope resigned on February 11. Was a compromise candidate. II.Vatikáni The Synod did not bring the desired results. II. John Paul's visit to Poland and the Soviet Union's collapse, however, can not be interpreted in Annex II. Without the Second Vatican Council. Christianity everywhere except Europe (flagging the same), but it is offensive. In the English-speaking world a huge keresztyénébredések characterized the eighteenth. century to the present. In the nineteenth. century, the Roman Catholic Church also reached all continents. Europe's world wars, anti-religious philosophies described nevertheless. However, between 1989-95 and the internationalist philosophy of National Socialism in Germany collapsed. In the world of big business came under the rule adopted. South America and the Soviet fascist dictatorships with China. (Fascism and socialism are two versions of an idea). The World 2001 - 2006 of again, but never seen, but it is interesting in crisis and / or developmental crisis came.Social inequalities are not honored by the Christian missions. Even the nineteenth century. and North America of the twentieth century. century see South America of the liberation theology. Today, the twenty. century theology of liberation and equality, diversity issues, the main problem in short, materialism has been ranked first in existence. This has the consequence that, despite the advanced world are unprecedented wealth inequalities. Western Europe is so far not understood the utter collapse of Eastern European socialism, internationalism, although weapons were against it.Second James H. Cone 1938th 08.05. born Protestant pastor. Christianity is gently shifting the emphasis towards economic equality. Many of his works are the values ​​of Marxism and black theology, relationship, relationship. Part of this is also available online. (Http://archive.org/details/TheBlackChurchAndMarxismWhatDoTheyHaveToSayToEachOther). Cone as constituting Fascism in South America, and South African counterparts emphasize that the message of salvation is different medium. (Cone never been a Protestant revival areas in Romania, has never lived in the bondage of Marxism). You can target individual freedom, he says. God first brought out of Egypt, and only then came the Davidic freedom. Cone awesome way suggests gospel can be played only on a full stomach. The XX. century theology, or use, or criticize, or both, of the liberal theology. The theology is adaptation to the medium in which we live. This is only partially true Davidic obviously not the lost tunes sung, recorded the music changes and changes in the climate. Obviously, this is necessary to adapt. In Christianity, however, has an amazing face (I do not want to talk about the betrayal, loyalty, rather) a grander thing. We know what Christianity promises. The slave should be free and free up some more. This does not change the social order is more than that. Slave nor free in Christ live free or be a servant of Christ. Adapts to the development of Christianity, but know the freedom of a culture clash. Rich or sell possessions? Miserable or God can change you, but you want to work with. This is a serious difference. The Marxist socialism to free slaves who believed that the option given the historic Christian forces overthrow the false Marxism. St. Francis of Assisi was not szegényből rich become poor gazdagból vice versa. Right brain was Cardinal Paul Tomori (until you make a mistake as a cardinal) Luther was not rich. Menno Simon saved the Baptism of demonic Münzer Tamas. Hubmayer was not rebellious scientists Baptist theologian. The point of wealth from hermits become Christians flee fényűzésből. Wesley had his luxurious brothels had brought one of the great awakening of America once become Christian. The főproblémánk not the equality-difference, but also the identity. Man, if you can find the location of the drug come out. The Contractor may sell assets if you can find a place. Our question? Who am I and who are you who is the first person, and who is now making way, who is 30 years between us and Jesus Christ was called. In Islam we can only be united if we will különbözőségeinket. Not only the rich and even the gospel, but you and I have to continue to change, this is not an intermediate result will be, but a third thing about this new faith in Jesus Christ.Third The South American liberation theology, the following concepts are working."Theology of liberation theologians and this adherents of Marxism" social analysis tool "(Gutierrez), which may be acquired by the experience of Latin America in relation to the current social situation, and which can be remedied by the disastrous situation of the poor. Second, Marxism and socialism in political program that is focused by the current unjust social system, biodegradable, and a more just society can be built. The practice of liberation theology condemns capitalism and promotes socialism. Latin America, but also in other continents left Christianity (Christian Socialists and Christian communists) have a great influence on the liberation theology. Proponents of this theology, the Bible, such as the liberation narrative read. "In South America for decades was a National Socialist one-party system, the ruling regime being copied buktatták another coup discussing the Communists in the socialist character emphasis. South America at the time were living like structure was adopted. Strong points in common in black theology. Know the social structural concept of sin is not only the individual, also known as the Bible. Later, South America, the Catholic liberal Protestant revival growth. Non-believers left parties took over power in which dictatorship bent again. The protection of workers in the church for a long time he saw it. The liberal theology was a huge achievement for the realization of the preconception, and the notion of social context. However, the overthrow of Marxist systems, even if you can not be happy to use Marxist terminology. If there is a personal and structural sin, it is also personal and social identity through faith in Jesus Christ.We find our identity in Christ. In ancient times it was enough of a sentence creed, until I came to this philosophy is still enough of a sentence. It's another matter that this sentence is a library of DVDV efficient and therefore can not describe the impact, and that the sentence itself is concentrated.